
Glen and altar. Photo: Becket Logan.
Dia de Muertos (Day of the Dead) celebrations occur November 1 and 2 in connection with All Saints' Day and All Souls' Day. The weeks leading up to the holiday, a time to remember and honor loved ones that have died, are particularly busy for one New York City couple—Glen and John. For nearly twenty years, they have literally opened the door of their Village apartment to locals, providing an altar to which every guest can contribute in celebration of Dia de Muertos.*
I met Glen in 2005 and visited his home with John the following year. Some particularly memorable aspects of the occasion include a wall of small Richteresque paintings, each depicting their alters over the years; a room in which I wrote the names of deceased relatives on small pieces of paper and pinned them to a hanging sheet alongside countless others; religious relics from Mexico, Haiti, Spain and other locations that were mounted in every nook and cranny of the apartment; and a potluck table bearing a random assortment of rotisserie chicken, coconut balls and cookies. I stood next to Glen as he was approached by a young man that grew up in the building, celebrating Dia de Muertos at Glen and John’s year after year. He casually revealed that he was home on temporary leave from the War in Iraq and just had to come.
Glen and John will celebrate Dia de Muertos in Mexico City this year. I can hardly wait for their 2009 installation when I will sit down with the artists for an in-depth interview. (I’ve been promised a Mexican bakery tour to boot.) For now, Glen answers a few questions about how they began.
*At the request of the artists, references to their specific location have been changed.
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Glen (seated) and John (standing).
Contemporary Confections: Why did you and John decide to open your home to your neighbors for Dia de Muertos? Did you instantly know that this would become an annual event?
Glen: Opening our home is something that happened organically. We did not know when we started celebrating Dia de Muertos that we would still be doing it 20 years later. It started as a way for John and I to honor our friends who had recently died of AIDS. John and I met in 1985 just as the crisis was affecting everyone. We lost several very close friends and were looking for some way to make sense of it all. Our first altar was small and we had a few friends over to tell stories about those people who died. Each year more and more people came. It grew from there.
CC: Has the personal significance of Dia de Muertos changed for you over time? If so, how?
Glen: As I stated earlier, the holiday started as a personal ritual. The first time we were asked to put an altar in a curated show it was strange. We had never thought of our installations as "art" in that way. It’s silly, I know, [because] when we are creating an altar it’s all about composition, balance, color, texture and since John and I both come from a theater background, [it's also about] the viewer experience while seeing the altar.
CC: Your Village neighborhood is quite different from what is was when you began. Do you worry that the culture and history of Dia de Muertos is lost on your new neighbors (which assumes they have become your audience)?
Glen.
Glen: John and I are very concerned about the gentrification of Manhattan. We have both lived here since the seventies and know life in the city is all about change. However, it seems like gentrification is all about making everything the same—neighborhoods and people. New York has always been special, because it offered so many different points of view. I hope we can hold on to that. The really funny thing in all of this is that Day of the Dead is not in any danger of being lost. When John and I started making our altars for Dia de Muertos there were very few Mexicans in New York so people here did not celebrate or even know about the holiday unlike cities in the West with lots of Mexicans. In the last 15 years, many Mexicans have moved to the East coast bringing the tradition of Dia de Muertos with them. Because of AIDS there is a greater awareness of our own mortality, especially in the gay community. Dia de Muertos is a beautiful ritual that reminds us of death while connecting us to those who have passed on. In reality Day of the Dead is a joyful celebration of life.

CC: Tell me about these skulls that are made of sugar? What's the significance of the materials?
Glen: The skulls in the photos are not made of sugar like the traditional Mexican sugar skulls. The ones we make are of plaster bandage decorated with paper, cloth and paint. We make a skull for each of our friends or relatives who have died and decorate each one to look like, or remind us of that person. There was a sweet man in our neighborhood who owned an old school Cantonese chow mein joint. Two years ago he was hit by a car while making a delivery. We made his skull of plaster and decorated it with pieces of the restaurant menu.
Photo: Becket Logan.
CC: Over the past few years, our conversations about art have overlapped with talk of ice cream and chocolate. So, let’s talk sweet treats.
Glen: Michel Cluizel Chocolate is something I discovered when they opened a shop in the ABC Carpet & Home building a few years ago; a temple of chocolate where I worshipped. His chocolate is out of this world, as good to my simple taste buds as La Maison du Chocolat and Jacque Torres. For quite awhile it seemed whenever I went out I would end up wandering past ABC Carpet & Home and I just had to stop in to get something "for the road." With all the gentrification in the neighborhood you would think that an expensive chocolate shop would do well. Unfortunately, sometime last year, Michel Cluizel decided to give up the store in New York. Another company called Dessert Studio took over. They still sell Michel Cluizel chocolates, but not as many kinds, and the house brand is not so good. I love Michel Cluizel’s quote that appears on the web page for the Paris location: "To arouse pleasure, chocolate must delight the palate like no other exquisite sweet." I quite agree.
A week later Glen added: “When I walked into ABC Carpet & Home last week, the not so good chocolate shop that took over was gone; they went out of business last month. Now where you used to be able to eat delicious Michel Cluizel Chocolate there are only fancy fabrics and expensive pillows for sale.”








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AN: As I mentioned, the East-West fusion in my work is related to Hong Kong's cultural history. We absorbed the influences of foreign cultures, yet the one and one-half century absence from China did not efface our heritage and links with the mother culture. The fusion has developed into the indigenous. I use costume to represent this idea. I like fashion; it may not show the full inner workings of a person, but attire, especially uniforms, [to some degree] suggest a person's qualities. A policeman's or fire fighter's uniform, for instance, suggests heroism. Fashion also tells time. In Chinese history, each dynasty had different fashions and make-up. Modern trends also change almost annually, so every season I window shop for inspiration.

Three words: Broken Window theory. Where's an Anti-Graffiti Task Force when you actually need one?






